Louis McKee

Philip Dacey

 

THE ART

OF LOUIS MC KEE

                                                                   

 

                                                                   --from Schuylkill Valley Journal  

 Volume 24     spring ‘07

 



     Classical artists inevitably run the risk of seeing their work undervalued.  Given Quintilian’s “The perfection of art is to conceal art” and Ovid’s pithier “It is art to conceal art,” the artist who follows their lead will lack the showy literary gestures some readers consider a sign of strong writing.  In the dance world, virtuosity is distrusted; in the
literary world, it is
not distrusted enough.  Louis McKee is one of those artists who eschew flash and glitter, and exploring the nature of his artistry provides a lesson in the essential humility and genius of the classical poet.

    The career during which he has consistently practiced such a demanding kind of art spans many books and chapbooks, including particularly River Architecture (1999), a selection of much of his best work from his earlier years, and more recently Near Occasions of Sin (2006).  Poems referred to in this appreciation can be found in either of those books …. (and are printed below.)


   One of the latter group, “Light,” provides an excellent launchpad for a look at McKee’s work because its relative briefness is inversely proportional to its abundant artistry.


    In music, minimalism equals minimal means/maximum effect, a little developed into a lot.  Similarly, “Light” is like a resonating chamber where its limited number of elements recur and vary and echo back and forth, often inconspicuously.  The main element is identified in the title and recurs in numerous forms: electric lights in houses, the light of awareness (“He knew... I didn’t”), a house on fire, the tip of a lit cigarette, darkness as the inverse of light.  In context, “In the dark” is both literal and metaphorical, suggesting the son’s insufficient understanding of his father. Also, the father darkens the house in a positive way by not wasting light whereas the now-adult son’s dark carries regret, a sense of loss or waste.


     Note numerous other quietly operative felicities that give this poem weight and direction: “leave” at the start refers to the allowing of lights to burn but later returns implicitly in “ran from the house” as a permanent leave-taking from the family; the father “owed” money but the son “was indebted” emotionally; “I was not coming back” broadens from its first meaning here--not returning to a room--to not ever coming home again; the father in effect ultimately “leaves” by dying but then comes back at the
end, visible across the dark room.  And “as though it were on fire” is poignantly ironic, given the son’s departure from the house his father darkens and the son had carelessly kept lit.  The implication is that what drove the son from the house was the son himself. (It ought to be said that this poem looks back to, and is in a class with, Robert Hayden’s “Those Sunday Mornings.” The independent strength of “Light” gives the lie to amateur poets’ fear of reading lest they be influenced unduly.)

     “Light,” in summary, exploits its few elements to a fullness without straining or self-display.  A reader can be forgiven for finding it moving while not also consciously observing and crediting its workings.  The poem’s dense, intricate, inventive weave of its parts is there to serve, not be the focus of attention.  The poem is classically classical.

     While shunning look-at-me literary performances, the Romans also loved to uncork long sentences, often periodic; i.e., grammatically unresolved until the very end.  How justify them?  Such sentences less advertised the poet than gave emphasis and drive to the content of them, raising the emotional ante, suggesting a state of intense and directed energy.  And such sentences can be found throughout McKee’s work, where they seem effortless, because of their flow.  “1962” (a good example of the historical dimension of his latest book) is 24 lines long and contains only two sentences, the
second 18 lines long itself.  In “Alone, Not Lonely,” he unwinds a 21-line doozy of a sentence.  These sentences and others like them seem to grow out of themselves, organically, not be the product of artistic manipulation; in fact, however, they’re about as natural as a ballet dancer spinning repeatedly on the axis of one toe.  To write in that manner, one must be less a blossoming flower than a commanding general.

     “Sisyphus,” while exemplifying many virtues characteristic of McKee, also demonstrates the emotional power of the long McKee sentence we’ve been talking about.  Beginning with the word “Today,” halfway through the poem, McKee gives the reader a ride--“like ice riding its own melting,” as Frost said--that is syntactically the equivalent of the ride the speaker, who is in love with another man’s wife, is giving to his own heart.  The sentence descends the page like the Sisyphean rock itself.  In the context of the poem, the non-stop sentence/descent also echoes both an extended riff by Thelonius Monk and the spinning of a quarter on a bar.  Such seamless layeredness marks high artistry.  (For more seamless layeredness, see “Seascape” and how it moves with such easy--i.e., hard-won--grace between ocean waves and a woman and time’s give-and-take.)

     “Sisyphus” allows us to segue to other strengths of McKee.  I love the moment in the poem when the speaker asks, “Did I say my wife?”  The question draws for us a bright, shining line between the voice we hear and the craftsman silently hammering the poem together, a line readers can easily and understandably fail to see.  If the poet had really misspoke, all he’d have to do is change his wording.  Instead, the “wrong word” precisely
reveals the pathos and quandary of the star-crossed lover.  (Wallace Stevens: “Personally, I like words to sound wrong.”)

     And when the lover refers to “another psychiatrist,” McKee leaves out the name of Freud, not only honoring the intelligence of his readership but also acknowledging that what is unsaid sometimes communicates more than what is said.  Much of a typical McKee poem, in fact, takes place in the margins or between the lines.  In “Summer Neighbors,” for example, about a failed human connection, he refers to the ocean’s changing appearance from night to day, as it goes “black then blue, black, blue.”  A
lesser poet would have drawn an explicit connection between emotional pain and the black-and-blue of a bruise; McKee’s poem is the more powerful for his not doing so, as serious pain is beyond words.  It’s his reticence that speaks, if you will, of that pain.

     Likewise, in “Empathy,” the speaker admits, “I don’t know / what to say about the events in New York City.”  Such a naked admission in the face of 9-11 is rare in general and almost unprecedented in poems about the tragic day.  This admission is similar to “Did I say wife?” but as that one communicated pathos this one smoothly disarms the reader; we feel ourselves in the presence of honesty and vulnerability and open ourselves up to it.  The poet has us where he wants us.  Finally, a disarmingly casual remark, “Frank, I wish you had / been with me today” (from “Diction”) leads not to
an off-hand anecdote or reminiscence but to a virtual meditation on language and friendship and erotic pleasure; the deliberate tonal misdirection prevents our resistance to entertaining some hefty considerations.

     The Irish poet Brendan Kennelly has called McKee “a moving, complex love-poet, at once passionate and reserved.”  I agree completely, and the judgment points us toward one place where McKee brings his artistry of restraint consistently to bear.  After all, one of the Latin poets quoted at the start is one of the world’s great love poets.  Connecting the dots of classical art and love suggests that great love poems selflessly focus on
the love-object or the lovers’ relationship, not on displays of the writer’s skills.  The following line by McKee--a declaration as strikingly authoritative and personal as anything in Akhmatova--“The differences / between what two people thought / and what they said is a wildfire,” is a prime example of the passionate reserve Kennelly admires.

     The references to Ovid and Akhmatova remind us that McKee studied Latin (as well as Spanish) for several years and was a Russian language minor in college.  And, inspired by an Auden essay, he delved further into English in a way not enough American poets have: “I eventually got one of those two-volume OED's, boxed with a magnifying glass, and for many years used it regularly.”  Such studiousness sets into sharp relief the artistry that hides itself but is founded upon years of preparation and the assiduous development of an aesthetic consciousness.  Just as athletes train, McKee
trained.  (As a high-schooler, he memorized Poe’s “The Bells” and won a bet; more training.)

     McKee’s most recent book features much attention to love.  “Trespassing” economically anatomizes a triangle and ends, “The breach in the fence was not / of my doing, even if the crossing over was; / let him tend, then, to his tasks / for both--for all--our sakes.”  The erotic also finds a home here. The title of “Rosato” refers to both the wine and the reddened face of the woman, whose private parts are explored in public by her partner.  And “In Medias Res” (not a surprising title for a classical poet) combines both a triangle and the explicit description of a sexual act.

     Another, different triangle appears in “The Nurturing,” where, with great tact, McKee tells the story of an adult male relieving the pressure in his best friend’s nursing wife’s breasts by sucking on them with the approval of the husband.  And such signature tact occurs in “Starting Over,” about a Barbie doll he finds and keeps as a kind of companion: in other hands the poem could have been just cute or embarrassingly lugubrious but it’s pitched by McKee straightforwardly, coolly, and is all the more poignant for his doing so.

     Reading these and other McKee’s love poems, which often are elegiac, I thought of Wilfred Owen’s “the poetry is in the pity” because pathos (pain, desire) is so prominent in so many of the poems, but it’s pathos shaped and delivered by his keen ear and command of language and form.  McKee knows how to negotiate between manner and matter.  He speaks, as lover, of “pieces of myself I was going to give” to his beloved, but the poems are equally pieces of himself he’s giving to us, his readers.

   If part of McKee’s art is his ability to disarm his readers and put them at ease in his presence, so that he can work his magic, one further element in his work responsible for that ability could be his Roman Catholicism.   “I was waylaid on my way to the seminary -- her name was Marie, God love her,” McKee has said.  The term “confessionalism,” used in a literary context, usually recalls Sylvia Plath and Co., but the term when applied to McKee can mean the practice of treating his readers like father-confessors and revealing to them weaknesses or failures that he has faced by means of a veritable examination of conscience.  In “Rain,” a poem knitted unobtrusively together by the imagery of stones, the speaker confesses he has “lusted / after the Winochek girl” and made things worse by persecuting a classmate who had done the same thing. (It’s appropriate here to recall the title of McKee’s latest collection, The Near Occasions of Sin, a book, according to Brendan Kennelly, “in the state of grace.”)  The effect of such confessionalism is to expose the speaker’s vulnerability, to put the reader in a position that invites understanding and empathy, even forgiveness.

     McKee’s Irishness also pervades his work and may in part account for much of his music and rhetoric (e.g., his management of sentences).  As he says in “Noblesse Oblige,” he grew up with “wordslingers” in his blood.  He has described his own family as “crude, rowdy, and vulgar,” and is proud when a cousin, seeing McKee’s blood after a minor accident, calls it “the blood of Irish kings.”  In the space and tension between vulgarity and royalty, the drama of McKee’s poetry plays itself out.  McKee’s restraint as
a poet is remarkable enough, but verbal restraint for an Irishman is akin to a miracle.

     The very non-Irish/non-Catholic African-American blues plays its role, too, in McKee’s verbal music.  The blues, he tells, “has to be said / twice if anyone is going / to hear.”  The remarkable poem “The Angels” employs repetition so deftly it creates fugal effect.  A handful of words and phrases recur and weave in and out and around each other in staggered succession.  The poem as a kind of sonic tour-de-force, obsessively repetitive like John Adams or Philip Glass--there’s that minimalism again--while at the same time never losing touch with the voice of the speaker recalling his adolescence.  Brendan Kennelly reaffirms that combination when he says that McKee’s poems have “the candour of a next-door neighbor” but also “sound like songs--winged, humane, vulnerable.”

    Sometimes McKee’s humaneness comes across as not so much in the Western
classical tradition as in the Eastern classical tradition, when he sounds fairly Chinese: “I wish you were here / sitting beside me on the riverbank.”   He could be Li Po missing and writing to Tu Fu.

     In “Following Tracks,” from River Architecture, McKee writes of “stones...glowing with moonlight”  that “lend some hope to this miserable night.”  Such writing, so freighted with pathos and balanced in articulation and emotion, reminds me of Eliot on Tennyson.  The modern Anglican argued that the quality of Tennyson’s faith was measurable by the quality of his doubt. In McKee, the quality of his hope is measurable by the quality of his
lamentations.

   It is the essence of McKee’s work to be rich in artifice and craftsmanship and informed poetic strategies while at the same time consistently brave in its presentation of two confrontations: a person’s with himself and that person’s with the world outside himself.  To read McKee is to witness drama and struggle; if the art is hard-won, the human
victories are, too.  McKee is a bracing and welcome poet, whose artistry and
accomplishment must not go unsung.

 

**************************************

 

The following poems are cited in the above essay:

 

 

 

 

LIGHT

 

 

Young, I would leave

lights on, and Father,

a few steps behind me,

would turn them off.

He knew what I didn't;

that despite my intentions

I was not coming back.

He only used what light

he needed, for newspapers

and crosswords, for calculating

what he owed to whom

and why.  I never knew

how much I was indebted,

and ran from the house

as though it were on fire.

Old, now;  it should be

easier to sit in the dark.

Sometimes I think I see him,

my father, sitting across

the dark room, only the red

burn of his cigarette moving.

 

                            --from Right As Rain

                                                  (Nova House Press, 2000)

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NINETEEN SIXTY-TWO

 

 

Sonny Liston was running

around Georges Hill

wielding a gun, and a block

away, Mary, the Mother of God,

had appeared to three girls

in the park and told them

to pray for peace.  Hell,

in this neighborhood

anything might happen;

this was Nineteen Sixty-two,

and Gary "U.S." Bonds

was screaming from transistors

the kids on Viola Street

carried, and the girls danced

while the boys tossed

pennies against the walls

of the factories, of their future,

and as young as I was, sitting

on the step with Linda Davis,

I knew I should kiss her,

and make something else happen

on the hot summer streets

of West Philadelphia, something

to help us remember them.

 

                                   -- from The Near Occasions of Sin

                                           (Cynic Press, 2006)

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ALONE, NOT ALONE

 

 

In a last minute attempt to hold on

to something I couldn't name

I picked a wildflower from a field

in Knoxville that was mostly weeds

and dirt and broken glass, where we walked,

a woman and I, who had become friends

quickly that afternoon over bottles of beer

in a dirty, harshly lit bar that should have

been a luncheonette, though if it were

you would not have eaten there.  Anyway,

the woman and I had gone for a walk

through the back door and into an open field

where she seemed to think it was safe

to share a joint, though I'm not so sure

that was what I was after -- as if it were

a purple flower I'd gone looking for,

but in the end, that is what I got,

and I was still holding it in my hand

when my bus pulled away from the depot

across the street, and I looked out

the window pretending she was there

waving goodbye with a smile bigger

than all of Tennessee, instead

of back inside the dumpy bar, looking

for another stranger to buy her drinks,

who might share a joint, a kiss or two,

and take nothing with him when he left

except maybe a flower neither of them

could name, one of those you can find

in every weedy corner of the state.

I was carrying a book for the long ride

home, but I don't remember which one.

It is somewhere on my shelves now,

and in it there is written a name and number,

in case you ever get to Knoxville again,

in case Philadelphia ever gets lonely,

and there is a flower, too, an unnamed

purple weed, like on of those you'll find

in every corner of Tennessee, should you

get the chance to go looking for it. 

     

                                               -- from The Near Occasions of Sin

                                                      (Cynic Press, 2006)


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SISYPHUS

 

 

I think this is what I remember: some psychiatrist or other,

I assume his name was Asperger, wrote about abnormality,

an autistic personality, and he documented symptoms,

many of them more important, but the only one I recall

is that children with the disorder are given to spin, and watch

spinning objects, apparently for long periods of time.

I’ve been sitting here for hours, a book of Greek myths

open on my knee, and Thelonius Monk on the CD, two

disks I’ve been playing over and over for weeks, solo

tracks, and I particularly like three different takes

of “April in Paris,” but I’m not paying any more attention

to the music than I am to the story of Sisyphus, “the absurd hero,”

Camus called him – it is actually Camus I’m supposed to discuss

with my students in the morning, but what I’ve been thinking about really is my wife

and her mind, the way it is spinning, the way it has been, like a quarter

a lonely man lost in his beer and the wake of a few bad days

set to spinning on its edge, a picture in itself of sad boredom,

all the more sad, I think, if over the din of the talking

and the television in the corner being ignored, it is Monk’s piano,

what I think must be the sound track of many lost lives,

so why couldn’t it be the slow “April in Paris,”

why not?  It is playing again now, and I’m watching

my own quarter spinning, my wife’s mind spinning.

Did I say my wife?  A slip of the tongue,

something more often connected with another psychiatrist, a whole

other story, and this other guy would have plenty to say

about all this, but I’ll save that for another day.

Today it’s about this woman changing her mind, her mind

spinning like a beer drinker’s quarter in a dark corner of a bar,

a woman’s prerogative, I understand, to spin, to change,

and tonight I’m thinking about this woman changing like Tam Lin,

and I’m trying to hold onto her, because the story says

that is the only way to break the spell, and this woman,

who, by the way, is not my wife, but someone else’s,

is changing, spinning, and tonight I am mesmerized like a child

with an autistic personality, an abnormality,

and I can’t see either side of the coin, though I try, everything

riding on the way it falls, and head or tails -- my friend,

Jerry, used to say, “heads I win, tails

you lose,” and mostly he was right, his personality

was also abnormal, and everyone, me included, loved him,

and because of that he almost always got his way,

whichever way the coin fell, and the woman, married

to the other man, however the quarter of her mind falls,

she will win and I will lose, but for now

all I can do is watch the coin spin as though I have

Asperger’s Syndrome, and even Monk, pounding the keys,

can’t help me get this rock to rest on top of the mountain.

 

                                                                                                   --appeared on DOL – Drexel On Line;

                                                                                                                  and The New Zoo Review

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SEASCAPE

 

 

Once I stood here with some regularity

and watched the waves mount the morning,

rolling up only to come undone on the beach. 

I saw monotony, the day by day

undoing of the hour.  Today, time

is nearly gone, and breakers still crest

white with a start, like a woman I knew

who would tease me by flashing her breasts

when life was insisting other things

were more important.  I loved her for that,

even though I knew she was doing it

because she could do no more,

and this was something she hoped

I would hold on to until some time when

things slowed down, or stilled. 

But the waves keep coming, keep dying

on the sand.  If I raise my eyes, though,

the white wash of another wave breaks

the blues, like a breast, a lovely promise. 

They told me when I was young

to keep by back straight, my head high –

the thing is, to keep your eyes on the horizon.

 

                                    -- from The Near Occasions of Sin

                                                         (Cynic Press, 2006)

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SUMMER NEIGHBORS

 

 

A girl was sitting near me

on the stones.  Summer neighbors,

we hardly knew one another,

and so sat there with our own

thoughts.  Or I did.  Blue

 

water in the ocean turns black

with evening.  Did you know that? 

The sun was still behind me,

but a shade was coming

over the day.  I wondered

what it was made the ocean go black

and then blue again.  How could I

even be sure it would be blue again? 

When I felt her hand take hold

of my shoulder, I shivered

as though a chill had torn the heat

from my back.  She misunderstood

and quickly pulled her hand away.

I said nothing, although

I wanted to.  I wanted to

 

call her back, to hold her hand

and tell her about the water changing,

going black then blue, black, blue.

I wanted to call her, but couldn’t

remember her name, for Christ’s sake,

couldn’t even say, “wait,”

as she walked away along the rocks

watching her step, saying something,

“see you later,” or something. 

I just sat there, watching her

walk away, watching the water go black,

wondering about the blue of morning.

 

                                                   --from River Architecture

                                                             (Cynic Press, 1999)

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EMPATHY

 

 

For months I’ve been staring at a large print of the “Guernica

     pinned to the wall over my desk. 

I’ve been trying to write a poem about 9/11 – something I don’t

     feel comfortable about,

but think needs to be done.  When politics enters my writing, it is usually

     like a dog’s nose

poking in from the margin, or some sneaky Kilroy peeking out from

     behind a wall;

whatever I am doing doesn’t seem to interest them, and they move along. 

The empty space in lower Manhattan, the emptiness in a million hearts,

this is what Picasso was showing us.  Nazis

bombed the shit out of a small Basque village in 1937 while Franco just

     stood by. 

It wasn’t a very good time for the artist, either.  I look at those poor creatures –

the tortured imagery – the woman with arms outstretched, an anguished mother

     and child,

a man trampled underfoot, an agonized horse, a bull seemingly befuddled –

     I don’t know

what to say about the events in New York City, I don’t know how to remember

the people who lost their lives. 

 

Recently, I have had my heart broken.  Hardly a comparable situation. 

But sometimes I look at the Picasso on the wall and I see the pain in those faces –

pained faces that may closely reflect those who suffered in the World Trade Center. 

But what I know is the smaller but horrendous pain I have been feeling. 

I see the anguish, the shock and terror in those faces, and I know that last night,

at the age of fifty-one, I cried, and not very quietly. 

I know that empathy and sympathy can only go so far – that pain is pain, though;

and if my pain is lesser, less nobly earned, then so be it.  It hurts nonetheless;

these people I saw once on the wall at MOMA hurt, and for a moment I identified

     the pain. 

That sad expanse of black and white, and a bad situation with a woman –

a silly piece of Art, and a petty, selfish moment –

this is how we come to elegy, and for a moment I am embarrassed,

but not because of the tears growing fat in my eyes.  

 

                                                                                             --appeared in New Zoo Poetry Review

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DICTION

 

         --for Frank Allen

 

 

What does it say -- remarkable?

Worthy of being remarked upon?

Is that enough?  Get to it;

find out why you noticed

and now want to say so.

Nothing you call "remarkable,"

when the word satisfies you,

is even worth an adjective.

 

Frank, I wish you had

been with me today:  I stopped

at a roadside stand somewhere

in South Jersey for a soda

and a chance to stretch my legs.

The woman who worked there,

apparently alone in the middle

of nowhere, in the slow hours

of the off-season, had warm

blue eyes, and a ring

in her voice that made each word

sound like it came with a prize.

Our exchange was all business:

I had someplace to be; she had to

be there.  I thought of you, though,

and I wanted to tell you

that this woman was remarkable.

Later, I'll think of other things

to say, other, better, words,

but for now it is enough

just to have taken notice, to have

mentioned it to a friend

who knows a lot about diction.

 

 

-- from The Near Occasions of Sin

                                                  (Cynic Press, 2006)

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TRESPASSING

 

 

Men have measured their ends

and driven stakes, laid rocks,

along the edges.  Fences were built,

and it was understood, the idea,

that one has a right to his own.

Tonight I roll my fingers

through a wisp of hair loosed

at a woman's neck and linger.

I look with sadness into sad eyes --

another man's world;  I covet it.

The breach in the fence was not

of my doing, even if the crossing over was;

let him tend, then, to his tasks

for both, for all, our sakes.

 

-- from The Near Occasions of Sin

                                                  (Cynic Press, 2006)

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ROSATO

 

 

Everyone’s dead

serious, or laughing

crazy, looking deep

into each other’s eyes

for a spark, or a tear,

some hint of what

it’s all about,

 

while under the table,

under their noses,

under your skirt

I roll my fingertips

in your soft pubic curls

and watch your face

redden like the wine.

 

       -- from The Near Occasions of Sin

                              (Cynic Press, 2006)

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IN MEDIAS RES

 

 

I went down on you
in the middle of the afternoon
in the middle of the living room
with the front door wide open
because you got that look in your eyes,
and it didn't help, your clothes
being loose, and I did intend
to hug you goodbye, but your lips
gave way to your tongue, and
your tongue was as sweet as I imagined,
and then you were back in the chair,
the one we've decided is now your chair,
and I was on my knees before you
and the sun was pouring in
over your lovely breasts, your hair
shining, and your husband, God
knows where he was, but
he should've known better. 

                         

                                    -- from The Near Occasions of Sin

                                                 (Cynic Press, 2006)

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THE NURTURING

 

 

Because I said I never had,

and more than likely never would,

she said I could, and I went to her,

kneeling beside the chair where she sat.

She moved her baby to the cradle

of one arm, and opened her blouse,

offering me her swollen breast.

My best friend’s wife; and he knew

how uncomfortable I was, going

to the kitchen to ease the pressure.  

His “go ahead” more than permission,

encouragement, almost a blessing. 

It was sweet – more than I expected,

but I didn’t want to stay too long, afraid

it might be misunderstood.

And I was worried I might hurt her. 

So, it was mindless, really,

when I pulled away, a different man now,

coming through a different childhood,

and then leaned forward, this time

to kiss the rosy nipple.  Not a child;

this was the man, bold for the moment,

a lover-son, too embarrassed

to look into her eyes and say thank you.

           

                                               -- from The Near Occasions of Sin

                                                         (Cynic Press, 2006)

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STARTING OVER

 

 

After the divorce it took awhile

in a small cheap apartment

but finally I got another house,

this one bigger, emptier.

I moved in with nothing

of my own to fill the rooms,

but still threw out the two chairs

and table the previous owners left.

I kept the doll I found

in the yard, a Barbie with matted

blonde hair and not a stitch

of clothing.  A new wife,

I thought, and I proposed to her

right there in the middle

of my cutting the grass, lifting

my beer in a toast to love

and long years together, and though

I doubt she really wanted it,

I did pour some on her hard pretty body,

and used my finger to rub away

the mud that was caked all over her.

Later I actually bather her

in lemon-scented Joy, along with

the dish and glass I’d used for breakfast,

lunch, and dinner.

 

                               I didn’t feel weird

about any of this yet; this was still weeks

before I was in Kmart and bought

the outfit, jeans and a plaid flannel shirt,

Cowgirl Barbie, but for comfort, really,

something to wear around the house.

It would have been wrong if I’d gotten

the tight black sequined dress I saw,

or the hot baby blue mini with the silver

belt and matching fuck-me pumps.

It would have been wrong if I had

kept her naked, sitting on the bookcase

bare-assed for all the world to see.

But is this so wrong?

 

                                    She listens to me

Sometimes; sometimes I can tell

She is not paying attention at all,

but that’s okay; sometimes I’m not much

for talking myself.  She is always there

when I need her though.  Is that so wrong? 

And I’m always there for her. 

 

                                                  The yard

is her nightmare, but she knows I won’t

let that happen to her again.  I’m not so sure

about the life she’s had, the station to which

she’s been accustomed, but it is good here,

in this big empty house.  She is treated well,

and her wardrobe, now, is next to none.

 

-- from The Near Occasions of Sin

                                                  (Cynic Press, 2006)

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RAIN

 

 

It is the rain: this afternoon

I had to walk home

through an unexpected storm,

and it has been coming down

steadily since.  I think of Stephen

and the stones he suffered. 

I think of Chet.  He was slow,

the kind of boy who had trouble

writing his name, counting change,

but who turned hits and at bats

in his head every night and knew

the averages of every starter

in the National League.  One day

he dropped his pants

in front of Debbie Winochek

and she screamed Rape! 

There is more or less

to this story; it comes through years,

and the gossip line, like pails

passed hand to hand by volunteers

at a fire.  What happened here

is not important, though, not

to me.  It isn’t what happened

that afternoon in the Winochek’s basement

that matters.  It’s not

what I think about tonight, listening

as I am to the rain beating like stones

on the roof.  I remember Chet,

the last time I saw him – I don’t know

what happened to him, what came

of the whole thing; I only recall

how a week or so later we saw him

sitting by himself on the tracks behind Sears,

and how we acted as one, my friends

and I, picking up stones and throwing them

down at him, and how he was scared

and screamed and cried, but we ignored it,

angry, righteous avenging angels,

who, ourselves, each of us, had lusted

after the Winochek girl, but knew

enough not to do anything about it.

 

                                        -- from The Near Occasions of Sin

                                                   (Cynic Press, 2006)

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NOBLESSE OBLIGE

 

                  --for Tom Devaney

 

 

“Would you look at that, now,

boyo; ’tis the blood of Irish kings,”

and that quickly I forgot I hurt,

 

forgot what I didn’t yet know;

the thieves, poachers, herders,

highwaymen, turf-cutters, all

 

the beaten and weary family ne’er-do-wells,

rogues, liars, and wordslingers,

and every one a tenor, a sport, a cad

 

you could trust your coat with,

set your cap on, and never

give them, any of them, another thought.

 

I’d fallen down the wooden steps

with a glass in my hand, and Packy,

just off the boat, somebody’s nephew

 

or cousin, I’d never seen him before,

and never since, an heir himself,

he took me up in his arms and carried me,

 

glass in my hand, to the car,

to the hospital, and there was blood,

red royal screaming, from a long

 

noble line all over his shirt --

“Would you look at that,”

he said, pulling at the bloody mess,

 

his visit-to-America white shirt,

costlier, probably, than any of his others;

the blood of Irish kings.”  Indeed.

 

I tell anyone who will listen

that the scar is actually my lifeline;

women touch it with their fingertips.

 

I let them trace my future,

feel for the pulse beneath, and know

from where it all springs.

    

                                               from The Near Occasions of Sin

                                                       (Cynic Press, 2006)

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THE BLUES

 

 

You can go weeks,

months, years, and bad

things keep coming,

piling up in the corner

until they can't be ignored

 

any longer, and it is then

that you go into the yard

and finally say something

about it, say it twice,

in fact.  This is the blues,

 

and it has to be said

twice if anyone is going

to hear, if anyone is

going to feel it.

I'd like to tell you

 

that you go back inside,

then, and it's gone,

the mountain of grief

you left in the corner.

But that's not how it is.

 

The bad things are still

there, always will be.

However, outside the night

is filled with sad song,

sad twice, and its beautiful. 

 

                          -- from The Near Occasions of Sin

                                     (Cynic Press, 2006)

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THE ANGELS

 

 

Adolescence came the night

we were walking back from the playground

after all the basketball we could fit in

before dark, and a loud car pulled up

beside us, four girls, a red Mustang,

the Angels, loud, on the radio,

but they didn’t need directions, they knew

where they were going.  What they didn’t know

was that we were thirteen, not even

in high school – that’s what they asked us,

What school ya go to? but something told us

to hedge the question, the Angels, loud

girls, too many girl groups, we made fun of them,

Ronettes, Crystals, Shirelles, Shangra-las –

but not the Angels.  The Angels were okay

for some reason.  That should have been a hint. 

Things were changing; things were

already different: a red Mustang and four girls,

the Angels singing, and the lights over the court

had not come on that night, the night

girls pulled up beside us, four guys

and a basketball, a radio loud, girls

singing, and we hedged questions

until they pulled away laughing, loud,

four girls, the red Mustang, amber lights

winking in the distance, music, girl groups,

four, loud, and that last night, Thank you

and goodnight, Thank you and goodnight,

of basketball, no lights, the Angels, the Angels.

 

                                 -- from The Near Occasions of Sin

                                               (Cynic Press, 2006)

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FOLLOWING TRACKS

 

 

From a moving train, through windows

smeared with the dirty air of a dozen states,

there is nothing to be seen. 

Just stones, behind us and getting farther

away, glowing with moonlight. 

They are irretrievable now, but still

lend some hope to this miserable night. 

Ahead there is another town;

I don’t know that yet, and tonight

I am quick to doubt it, but tracks

always go on to another town. 

There will be more lights there,

more stones shining with the bellyful

of moon.  You can trust a train

on a miserable night, and the promise of stones.

 

                                                            --from River Architecture

                                                                      (Cynic Press, 1999)

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